Problem of Evil as raised by Dostoevsky
“Rebellion” or “The Sufferings of Little Children”
OVERVIEW OF THE PROBLEM OF EVIL
1. Perhaps the strongest argument against God’s existence (at least a certain kind of God)
2. Serious stumbling block to religious faith
a. People who believe sometimes stop believing when they encounter terrible evil
b. People who want to believe, can’t believe because of it
3. Not just an intellectual, philosophical, or academic problem
a. An existential problem: Feel it in one’s gut
b. A problem that Christians (and other faiths who believe in a certain kind of God) should seriously confront
c. Dostoevsky brings it alive by focusing on the sufferings of children
WHAT IS THE PROBLEM OF EVIL?
4. David Hume’s formulation
a. Is he willing to prevent evil, but not able? Then is he impotent.
b. Is he able, but not willing? Then is he malevolent.
c. Is he both able and willing? Whence then is evil?
5. John Hick’s formulation (p. 463 original)
a. “If God is perfectly loving, he must wish to abolish evil; and if he is all-powerful, he must be able to abolish evil. But Evil exists; therefore God cannot be both omnipotent and perfectly loving.”
6. Problem of evil involves the idea that the following four propositions are logically incompatible (can’t all be true)
a. One: God is omniscient
b. Two: God is omnipotent
c. Three: God is omnibenevolent
d. Four: Evil exists
e. Need all 4: Hume/Hick formulations ignore omniscience
7. A reasonable conception of God?
a. A traditional Christian conception
b. Problem of evil is a problem for anyone who accepts this conception of God
TWO TYPES OF RESPONSES TO THE PROBLEM
8. One: Deny one of the four propositions
a. God has limited knowledge or ability or goodness
b. Evil is an illusion; it doesn’t exist
i. Dostoevsky makes this a hard response to accept
9. Two: Explain why the four are not incompatible (despite appearances)
a. This is a “theodicy”: A defense of reality and goodness of God given the existence of evil
DOSTOEVSKY ON “HIGHER HARMONY”
10. Higher harmony
a. Evils here will be made up for later
b. Suffering of children necessary for the higher harmony (a great good that justifies the earlier evil)
11. Reply: Ivan will not accept that sufferings of children can be made up for. Why not?
a. If there is a higher harmony, there must be atonement (reconciliation between wrongdoer and victim) and this requires forgiveness
i. But a mother should not forgive those who tortured her children
b. Putting people in hell for these acts doesn’t make up for the suffering of children
i. Nothing can make up for that
12. Another worry: God using children as a means to God’s own ends?
Study questions at the end of notes on Hick's Theodicy